Max Weber's Fame and Contributions

This concept will be considered in terms of two pigeonholings--the Student Non-Violent Coordinating charge (SNCC) and the women's front end as represented by the National administration for Women ( promptly).

weber applied his own concept to the Protestant work in America and illustrated his thesis based on an psychoanalysis of apparitional doctrine and the joining of that doctrine with social movements at specific times in history. Given the importance and centrality of religious doctrine in the early Protestant sects, it is evident that weber is correct as to how the discipline ethic developed and how it is associate to religious doctrine on the one hand and the olfactory modality of capitalism as it became manifested in the colonies on the other. The fact that the work ethic and capitalism became firmly ingrained thereafter is a product of the capitalist forces weber says predated the Calvinists and lasted after the Reformation period. Weber does say that capitalism would have developed in all case, but it became associated with certain attitudes derived from Protestant religious doctrine for historic reasons. Weber shows how capitalism reflects the material conditions of the group and how this is linked to the Protestant belief system that infuses capitalism to this day. Affinities are groups of individuals who carry out(a) a common agenda based on consensus, and Weber emphasizes the element of choice in belonging to a group of like-minded pe

ople based on the circumstances noted above.

However, over time tensions were apparent at bottom the organization. There was also opposition from outside the organization, including violent confrontations such as the one that led to the deaths of three civil rights activists in the south, murdered by a sheriff and his deputies. It was the tensions within the organization, however, that showed the intensifys taking step forward in the organization and the ideological shifts that these changes entailed.

These tensions were between blacks and whites, showing how distributively group derived from different material conditions and different interests so that the kernel systems to which they adhered, while they overlapped at certain points so that they came together in the first place, were also different enough to produce change in two different directions within SNCC. The blacks rejected the whites as "fly-by-night freedom fighters" on summer vacation, a go past reference not only to their race but to their socio-economic background--they were northerners and were to a greater extent affluent than the blacks in the South. Cultural and social wedges separated the groups til now more as blacks claimed that the whites were taking leadership roles based on education and organizational skills while whites expressed resentment at the ingratitude of the blacks. A sense of guilt also infused the whites and slanting their actions. However, the whites returned from the South with a sense of shared interests and values and act their affinity in new directions by shaping the campus, antiwar, and women's movements (158-159).

The women's movement, then, derived from the SNCC movement and addressed specifically feminist issues. NOW was the largest and most grand of the women's liberation coalition, and the group focused its challenge on rescue women into the male mainstream. This was the interest that infused the group, and equality was the value that motivated members to action. NOW was also able
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